This page has moved to a new address.

Think Christianly

Think Christianly

Tuesday, September 25, 2012

Limited Time Offer! Think Christianly eBook available for only $3.99

If Christianity is true, then it speaks to all of life. Learn how to live out your faith in the midst of the many cultural opportunities and challenges we face each day with my new book Think Christianly. For a limited time only, the eBook is only $3.99! (available on all devices).

Please help spread the word below by sharing on Twitter, Facebook, Google+, and Pinterest!

A Great review from Apologetics 315

WHAT CHRISTIAN LEADERS ARE SAYING:

"As someone who has devoted many years of ministry to teaching Christian worldview. I am thrilled to see dynamic and faithful worldview leaders like Jonathan Morrow stepping to the fore. Think Christianly...equips Christians young and old to engage the culture winsomely, intelligently, and with confidence."-Chuck Colson, colsoncenter.org

"We Christians love to lob rhetorical grenades at the surrounding culture from the safety of our holy huddle. What's far more difficult...is to engage the issues of our day with intelligence, moral clarity, and biblical wisdom. That's exactly what Jonathan Morrow does in Think Christianly."-Drew Dyck, Managing editor of Leadership Journal

"In a time when truth is distorted and biblical teachings are misunderstood, our commitment to engaging culture must not be compromised...Think Christianly is a much needed resource as we seek to honor God in both what we believe and how we live."-Jason Hayes, National Young Adult Ministry Specialist, LifeWay Christian Resources

"Think Christianly is a remarkable and important achievement. Written in an...accessible style, it covers an exhaustive range of topics. Indeed, I know of no other book like it in this regard, and it is now the first book to which to turn for learning the specifics of how to think Christianly."-J. P. Moreland, author of The God Question

(From Back Cover)
In Think Christianly, Jonathan Morrow gives church leaders the biblical framework and practical resources for helping churchgoers boldy engage today’s cultural moments. Addressing issues such as injustice, sexuality, suffering, politics, science, the exclusivity of Jesus and what it means to be human, Morrow refuses to shy away from tough questions and includes interviews with some of today’s most influential Christian leaders, including:


  • Dennis Rainey (Family Life)
  • William Lane Craig (Reasonable Faith)
  • Barrett Ward (The Mocha Club)
  • Sean McDowell (Worldview Ministries)
  • Reggie Joiner (Orange)
  • Jay Richards (Discovery Institute)
  • Kyle Strobel (Metamorpha)
  • Kelly Monroe Kullberg (The Veritas Forum)
  • more...
The Bible doesn’t make us choose between cultivating a thoughtful faith and demonstrating radical love. Why should the church?

Labels: , , , ,

Monday, September 10, 2012

So How Does Culture Work?

Have you heard of the Colson Center for Christian Worldview? If not you need to get to know them! Every week they release a two minute warning video that is well worth your time. In this video, John Stonestreet offers some great insight on how culture works:



More on the Colson Center

More on how Christians should engage culture.

Labels: , ,

Tuesday, August 21, 2012

Is the HHS Mandate Really a Threat to Religious Liberty?

Monday, August 6, 2012

Jesus, Love, and Chick-fil-A: JP Moreland Responds to Matthew Paul Turner

So are Christians unloving if they supported Chick-fil-A day or stood up for free-speech and religious liberty? Did Christians fail miserably as Christ's ambassadors earlier this week? Mathew Paul Turner seems to think so. But his well-intentioned post is misguided. Dr. J.P. Moreland provides clear thinking on these issues and responds to Turner's post, point by point:

Point #1:

Yesterday’s campaign, while I don’t think it should be considered or called “hate,” neither can it be called love. Christians all over America ignored the second greatest commandment: to love our neighbors. Call yesterday what you want, freedom of speech, a rally behind “family values,” a sincere fascination with CFA’s brand of fried poultry…but it cannot be called love. It was not love.

RESPONSE

Here Matthew confuses standing against an issue with loving the people who engage in the issue.  We should stand against abortion, but still love people who get them.  We should stand against opponents of free speech and advocates of gay marriage, but also love individual homosexuals.  So he confuses a macro-issue (the issue of marriage and free speech) with a micro-issue.   Moreover, he also seems to think that love cannot be tough.  Sometimes the best thing you can do to love someone is to confront strongly their harmful, immoral behavior. So even in with regard to the micro-issue (involving a specific person) it is the right thing, given an adequate relational context, to say that their homosexual behavior is deeply immoral, their desire for marriage to be re-defined is contrary to Scripture and the natural law, and it will harm society significantly, and their desire to have political censorship brought against CFA is egregious.

POINT #2

People felt hate and we ignored that. At the end of the day, regardless of whether or not your Christian understanding of scripture harbors hate or not, a large group of people felt hated. Again, we can debate this point all day long, but that does not change the fact that people felt hatred because of what happened yesterday. Whether or not hate actually existed is not the point, people felt hated. And rather than acknowledging those feelings or trying to understand or engage them in any way, Christians everywhere marched off to their local CFA like it was a cross to bear, a necessity, a battle cry of some sort, the waffle fry’s last stand.

RESPONSE

Regarding his point about people feeling hate, this is the other side's issue, not ours, and to be quite honest, they may need to search more deeply within themselves if they, in fact, felt hated.  Very few went to CFA with hate; they were angry about the other side's hate, but they were not hateful.  Matthew confused hate with the hard virtues of confrontation of moral evil and standing for what is right, and he confuses real hate with the feeling of hate.  The feeling of hate was not the protester's fault; it was a projection of the other side onto the protesters and probably reveals a need to be more discerning about those who disagree with you and not to react emotionally.  Such an emotional reaction is often narcissistic (I and my feelings of acceptance are all that matter; the issue, and people’s right to disagree with me are not the issue).

Point #3:

By rallying behind CFA, Christians put an issue above people. And it’s impossible to follow Jesus when issues trump people. Jesus never said “love God, love causes.” That is not the message that gets preached in churches all over America on Sunday mornings. I’ve heard a hundred different explanations from patrons of yesterday’s rally and nearly every one of them gives precedence to “the cause”. We can’t embrace love, mercy, hope, and peace when our causes (or a place of business) trumps people.

RESPONSE

Regarding the point of putting an issue above people, this is hopelessly misguided.  How can you even know, love and care for people without truth and knowing “issues (alleged truths) about people and how they think?  One of the most loving things one can do to someone is to stand up against their harmful behavior.
Also, how about loving the CFA people and all those on their side?  Don't they need love, mercy and support?  Yes they do, and people chose to express that love and respect
Wednesday.  That was a very Christian thing to do.

You can read points 4 & 5 by visiting J.P. Moreland's excellent site here.

Labels: , , ,

Tuesday, June 19, 2012

But It's Still Eugenics...

"Having left behind pseudoscientific racial theories, it’s easy for us to look back and pass judgment on yesterday’s eugenicists. It’s harder to acknowledge what we have in common with them. First, a relentless desire for mastery and control, not only over our own lives but over the very marrow and sinew of generations yet unborn. And second, a belief in our own fundamental goodness, no matter to what ends our mastery is turned."

This is the commentary of Ross Douthat (op-ed writer for the New York Times) as he reflects on the incredible technology available to us today and danger of our good intentions ending in Eugenics (read the rest his article here). This power will give our society the ability to create genetic 2nd class citizens if they are not careful.

Bioengineering and bioethics are areas where the Christian worldview offers some significant moral reasoning...if our culture will listen.

Here are two questions and principle from a group of bioethicists that must become common knowledge in our churches. They will help guide us as we face an ever-expanding buffet of biotechnologies.

The first question: “Does the technology facilitate healing or restoration from disease or disability, or is it for reengineering (so-called enhancement)?”* Christians need to say clearly that we are for therapeutic uses of biotechnology.

The second question: “Does the technology require or promote the commodification or destruction of human life? Does the technology demean, debase, or degrade individuals?”* Christians must stand up for all of humanity — especially the weak, impoverished, and defenseless.

Finally, as technological progress is made at a dizzying pace, we must not forget that the “fundamental human problem of humankind is not physical or mental inadequacy, but sin.”* Whether it is in economics or genetics, we are tempted to seek a Utopia where technology can save us. It can’t. It can alleviate much suffering, but it cannot save us. We are broken, and only God can heal our deepest wounds through Jesus Christ. The pride that exists as we develop biotechnologies will be expressed in the way these technologies are used in the future.

God is not surprised. He knows the end from the beginning and will be with us in the midst of the unknown challenges and opportunities (Isaiah 46:10). May God give us the grace and wisdom to be good stewards of the technology we have been entrusted with for the good of humanity.

I go in to more detail and offer more resources in my book Think Christianly: Looking at the Intersection of Faith and Culture.

*For more on these quotations, see Biotechnology and the Human Good

Like us on Facebook

Labels: , , ,

Wednesday, May 2, 2012

“Gays are being denied equal rights today just as African-Americans were denied equal rights”

Alan Shlemon continues our seriesLet me be blunt: denying same-sex couples from marriage is not the same as denying interracial couples from it. Although anti-miscegenation laws were immoral, the same mistake is not happening today. And despite the rhetorical force of making the comparison, merely claiming it’s the same does not make it so.

One of the problems with this comparison is that it presumes sexual orientation is a genetically predetermined trait like race. But it’s not, as I’ve argued in a previous post. Numerous researchers have also testified to this. Francis Collins, who led the Human Genome Project to identify every human gene, has said regarding homosexuality: “Whatever genes are involved represent predispositions, not predeterminations…”[i] Harvard geneticist and homosexual, Dean Hamer, admitted that, “The best recent study suggests that female sexual identification is more a matter of environment than heredity.”[ii] Even the American Psychological Association, a group that advances homosexual causes, doesn’t claim that genes determine sexual orientation.

They say, “Although much research has examined the possible genetic, hormonal, developmental, social, and cultural influences on sexual orientation, no findings have emerged that permit scientists to conclude that sexual orientation is determined by any particular factor or factors.”[iii]

Homosexuality, then, develops also from environmental factors, not merely genetic ones. And since environmental factors vary in type, frequency, and degree, homosexuality is not inescapable. 
Depending on your developmental environment, you could or could not develop same-sex attractions.

Race, however, is entirely genetic and therefore inescapable. You’re not born an African American – you’re conceived as one. Your race is determined the moment the chromosomes of the sperm and egg blend together. Nothing will change that. Neither your mother’s diet, the hormones in her womb, nor intrauterine trauma will alter your birth as an African American. And once you’re born, your race is impervious to cultural, social, or psychological influences during childhood development. Nothing can alter – even slightly – your race.

That means homosexuals can’t claim they’re like African Americans in the sense that they are born that way. Their plight is not the same. African Americans are genetically born that way. Homosexuals are not.

But the differences grow more significant. Since homosexuality is not merely the product of genes, it is mutable. Homosexuals can and do change. I personally know men who have changed. This type of mutability has been observed for thousands of years and documented by researchers for the last one hundred years (I’ve written about this in a previous post). In fact, sexual orientation in females is quite fluid.

Actress Anne Heche is an example. She grew up as a heterosexual, got involved in a lesbian relationship with Ellen DeGeneres, then married a man with whom she had a child, and now is living with another man. The same is true of former “Sex and the City” star, Cynthia Nixon. She grew up heterosexual, married a man, and had two children. In 2004, she became a lesbian. Nixon also infuriated the homosexual community by claiming that her change in orientation was, “a choice.” She went on to explain: “I understand that for many people it’s not, but for me it’s a choice, and you don’t get to define my gayness for me… Why can’t it be a choice? Why is that any less legitimate?”[iv]
My point is not that sexual orientation is a choice. I’m simply acknowledging that it’s mutable for some people.

Race, however, is immutable. I don’t know any African Americans that have changed their race. None of them have become Swedish for a few years. It can’t happen, even in principle.

But there’s even a more significant problem with comparing homosexuals with African Americans, especially with regards to the issue of marriage. Interracial couples can marry because they can fulfill an essential function of marriage. As Dr. Jennifer Roback Morse has explained, marriages bind males and females for the long term and protect the rights children have to be with their parents. Male-female unions are the precise kind of pairing that produces children and provides the ideal environment to raise them. Having an African American marry a Caucasian doesn’t impact that function in any way.

Homosexual couples, on the other hand, don’t include both sexes. Not only are they incapable – by nature – to produce children, but they are also ill-suited to raise kids who need a mother and a father (I’ve argued this in a previous post). That’s why the state has never sanctioned the relationship of two men or two women, but they sanction interracial unions so long as they’re heterosexual.

Homosexuals are hoping to convince the culture that their plight is the same as African Americans. Naturally, this has a strong, rhetorical effect. But with careful reflection it becomes apparent the two groups are not parallel in meaningful ways. That’s because race and sex are not the same. This makes all the difference.



[i] F. Collins, The Language of God: A Scientist Presents Evidence for Belief (New York: Free Press, 2007), 260.
[ii] D. Hamer and P. Copeland, Living with Our Genes: Why They Matter More Than You Think (New York: Bantam Doubleday Dell, 1009), 188.
[iii] http://www.apa.org/topics/sexuality/orientation.aspx, accessed 4/30/12.
[iv] http://www.nytimes.com/2012/01/22/magazine/cynthia-nixon-wit.html?pagewanted=all, accessed 4/30/12.

Think Christianly with Jonathan Morrow


Labels: , , , ,

Monday, April 30, 2012

The Temptation of Tim Tebow (A penalty flag has been thrown)

"I’m throwing a penalty flag," writes Esther Fleece in the Washington Post, "The infraction? Roughing the passer. As well as millions of people worldwide, some people of faith, all people of conviction, who live by the same values the passer lives by.

The injured party? New York Jets quarterback Tim Tebow. The guilty party? AshleyMadison.com, a Web site whose sole contribution to the greater cultural good is helping married men and women arrange secret adulterous affairs. You may have heard how Ashley Madison has offered a bounty of $1 million to anyone who can offer proof of having had sex with Tebow, the famously and unapologetically Christian athlete who has publicly declared – because the media have been rude enough to ask him the question – that he is, at age 24 and single, a virgin.
“Sports and sex (and of course, infidelity) go hand in hand,” said AshleyMadison.com founder and CEO Noel Biderman in a news release. “If Mr. Tebow is indeed abstaining from adult relationships, I would encourage him to find a nice lady or two and enjoy his youth and fame as much as possible.
“We are beyond the days where pre-marital sex has a social stigma, and it is my hope that soon we will also feel the same about infidelity.”
Let’s set aside for the purposes of this discussion the crassly transparent attempt by Biderman to make a buck, or at least generate a few headlines promoting his “business,” by taking advantage of Tebow’s name and fame. Let’s focus instead on the smarmy assumption at the root of his stunt – namely, that abstinence before marriage is an impossibility and/or a silly relic from the past...." (read the rest)





Think Christianly with Jonathan Morrow

Labels: , ,

Thursday, April 26, 2012

New York Times' Columnist Ross Douthat Talks About the State of American Christianity

Interesting interview:
"In his new book “Bad Religion: How We Became a Nation of Heretics,” Ross Douthat, an Op-Ed columnist for The Times, writes about how Christianity lost its central place in American life through a variety of factors, among them the religion’s failed attempts to accommodate secular trends; a strong identification of the church with strictly conservative politics; a lack of great religious-inspired art; and the appeal to a “God within” that tailors spirituality to the citizens of a self-help age. I recently spoke with Mr. Douthat about the book via e-mail. Below are excerpts of the conversation.
“Bad Religion”
Q.
Does the book presume that a widespread, mainstream Christianity is necessary to have a thriving United States?
A.
It depends what you mean by “thriving.” I’m not arguing that if we don’t all repent our sins tomorrow, we’re going to be conquered by the Chinese or collapse into a Balkans-style civil war. I’m quite confident that America will remain rich, powerful and relatively stable even if the religious trends I’m describing continue apace. But I do think that institutional Christianity has offered something important to our nation — sometimes a moral critique of our excesses, sometimes a kind of invisible mortar for our common life — that today’s heresies are unlikely to provide.
Q.
What do you mean by the words “heretics” and “heresy” in the book?
A.
I mean expressions of religious belief that are no longer traditionally Christian, but remain deeply influenced by Christianity — and fascinated, in particular, by the figure of Jesus of Nazareth — in ways that are hard to describe as post-Christian or non-Christian or secular. It’s a loaded word, obviously, but I think it’s the best way to describe the religious landscape in America today: Diverse, fragmented, polarized, and yet Christ-haunted all the same.
Q.
Evangelicals and Catholics united with each other “in the cause of culture war.” You argue that culture war is not the best use of Christianity, but is it the strongest glue left to it?
A.
Sometimes it seems to be. In an era of weakened religious affiliation and intensified partisanship, the zeal that’s associated with political combat can supply believers with the feeling of cohesion and common purpose that the institutional churches aren’t always able to supply. The danger here is obvious: If American Christianity is just one expression of the identity politics of conservative America, then it isn’t really much of a Christianity at all. But at the same time, it isn’t enough to say that believers should just stay away from politics entirely. Like all Americans, Christians have an obligation be engaged citizens, and to bring their beliefs to bear on the great debates in our society. If they shirked that duty, you wouldn’t just lose Jerry Falwell or Al Sharpton – you’d lose Reinhold Niebuhr and Martin Luther King.
Q.
You write about current religious popular art feeling “middlebrow, garish and naïve” or “ingenuous and tacky.” How might that change, and how important is it that it does?
A.
One of the striking things about the post-1960s era is how unimportant sacred art and architecture have become in our culture. Obviously some of that reflects the secular biases of our artists and intellectuals. But some of it reflects the straightforward failures of believers to write the novels and make the films and build the cathedrals that would testify, more eloquently than any polemic, to the Christian view of God and man. The critic Alan Jacobs observed to me once that much of what remains of highbrow Christian culture in the West is sustained not by theologians or bishops or pastors, but by poets and novelists and memoirists — C.S. Lewis and Thomas Merton and W.H. Auden and Flannery O’Connor and so on. He’s right, and we need more like them."
Read the rest of John William's interview with Ross Douthat here.
Here's my perspective and what Christians can do to better engage culture.
How do you think Christians are doing? What do you think needs to change?

Think Christianly with Jonathan Morrow

Labels: , , , , , ,

Tuesday, March 27, 2012

Want a free copy of Think Christianly?

Then consider being a part of the Think Christianly: Looking at the Intersection of Faith and Culture blog tour sponsored by Zondervan. Click here to get your free copy and all the details! Please share on Facebook and Twitter. Here is what Chuck Colson said about the book:

"As someone who has devoted many years of ministry to teaching Christian worldview. I am thrilled to see dynamic and faithful worldview leaders like Jonathan Morrow stepping to the fore. Think Christianly, in a compelling and accessible way, equips Christians young and old to engage the culture winsomely, intelligently, and with confidence.”

- Chuck Colson,
Founder, Prison Fellowship and the Colson Center
 for Christian Worldview
Think Christianly with Jonathan Morrow




Labels: , , , ,

Friday, March 2, 2012

October Baby - Official Movie Trailer




Check out my friend Brett Kunkle's thoughts here.

Think Christianly with Jonathan Morrow

Labels: , ,

Thursday, February 9, 2012

Eric Metaxas Speaks At The 2012 National Prayer Breakfast: A Bonhoeffer Moment

In case you missed this or haven't seen it yet, you really owe it to yourself to watch this video. Eric's talk begins 35 mins in (on the C-SPAN video below) and ends with him leading the 3,500 assembled (including the President, Vice President, and Secretary of State) in singing “Amazing Grace”. This may be the most important 30 minutes you spend today.



As Eric says, this is a Bonhoeffer moment. As Christians, we need to lovingly, yet with full conviction stand for religious liberty, the freedom of conscience, traditional marriage, and the protection of all human life.

Here are two first steps. First, get informed and add your voice to the the more than 500,000 people who have read and signed the Manhattan Declaration. And then share it with others on Facebook, Twitter, and by email.

Second, please take 60 seconds and sign this petition to the President and let him know that you want him to stand for religious liberty.

Chuck Colson and Timothy George on this issue in Christianity Today.

Read Eric Metaxas' New York Times bestselling book on Bonhoeffer:


Think Christianly with Jonathan Morrow


Labels: , , , , ,

Tuesday, February 7, 2012

What Chuck Colson, J.P. Moreland and others are saying about the release of Think Christianly...

"As someone who has devoted many years of ministry to teaching Christian worldview. I am thrilled to see dynamic and faithful worldview leaders like Jonathan Morrow stepping to the fore. Think Christianly, in a compelling and accessible way, equips Christians young and old to engage the culture winsomely, intelligently, and with confidence.”

- Chuck Colson, Founder, Prison Fellowship
and the Colson Center for Christian Worldview

"Think Christianly is a remarkable and important achievement. Written in an interactive and accessible style, it covers an exhaustive range of topics. Indeed, I know of no other book like it in this regard, and it it now the first book to which to turn for learning the specifics of how to think Christianly."

 - J. P. Moreland, Distinguished Professor of Philosophy, 
Talbot School of Theology, Biola University,
 and author of The God Question 

"We Christians love to lob rhetorical grenades at the surrounding culture from the safety of our holy huddle. What’s far more difficult—and effective—is to engage the issues of our day with intelligence, moral clarity, and biblical wisdom. That’s exactly what Jonathan Morrow does in Think Christianly. Morrow has a knack for elucidating complex ideas and applying timeless truth to contemporary topics. He’s also done a fine job of gathering top Christian thinkers and presenting their ideas on issues ranging from the role of the Bible to bioethics. Think Christianly is a significant addition to the faith and culture conversation and a readable primer for church leaders. It belongs in the library of every thoughtful Christian."

 - Drew Dyck, Managing editor of Leadership Journal
 and author of Generation Ex-Christian: 
Why Young Adults are Leaving the Faith…
and How to Bring Them Back (Moody, 2010)

 Every generation of Christ-followers lives at the intersection
 of faith and culture; now it's our turn...



I'm convinced that the Bible doesn't make us choose between cultivating a thoughtful faith and demonstrating radical love in our world. Yes there is much moral and spiritual confusion today and that brings with it it's own share of challenges. But it also presents us with some amazing opportunities. So let's learn to think Christianly and embrace these cultural moments. Let's engage!



Labels: , , , ,

Monday, February 6, 2012

The Media’s Abortion Blinders and the Susan G. Komen for the Cure Foundation Controversy

Ross Douthat's Op-Ed yesterday in the New York Times is worth a read. Here is an excerpt from the article in which he mentions several uncomfortable truths you won't hear reported on in the media.
"In the most recent Gallup poll on abortion, as many Americans described themselves as pro-life as called themselves pro-choice. A combined 58 percent of Americans stated that abortion should either be “illegal in all circumstances” or “legal in only a few circumstances.” These results do not vary appreciably by gender: in the first Gallup poll to show a slight pro-life majority, conducted in May 2009, half of American women described themselves as pro-life. But if you’ve followed the media frenzy surrounding the Susan G. Komen for the Cure foundation’s decision — which it backpedaled from, with an apology, after a wave of frankly brutal coverage — to discontinue about $700,000 in funding for Planned Parenthood, you would think all these millions of anti-abortion Americans simply do not exist. From the nightly news shows to print and online media, the coverage’s tone alternated between wonder and outrage — wonder that anyone could possibly find Planned Parenthood even remotely controversial and outrage that the Komen foundation had “politicized” the cause of women’s health....." (more)

Think Christianly with Jonathan Morrow

Labels: , , ,

Wednesday, January 25, 2012

(Part 6) Answering the Toughest Questions About Homosexuality with Alan Shlemon

How do you respond to the claim that "Homosexuals Are Born That Way?"

Lady Gaga’s mega-hit song “Born this Way” sold millions of copies affirming what many people believe: homosexuality is hardwired. In fact, people think that’s as axiomatic as saying the earth revolves around the sun. No rational person rejects the idea. The only hold-outs, it is said, are either ignorant of science, homophobic, or bigots (read: Christians). But before I explain why this view is beset with problems, let me make a tactical suggestion.

Many Christians get defensive when someone says homosexuality is inborn. I understand the temptation to argue against this claim. But it’s a mistake to try to show it’s false, at least initially. That’s because the claim is not an argument. It’s just an opinion and, therefore, not necessarily true. In order for their claim to become a bona fide argument, it must be supported with evidence or reasons.

So, instead of defending your convictions, make them defend their claim. Simply ask, “What evidence do you have that homosexuals are born that way?” Then wait and listen. This is totally appropriate and not just a rhetorical trick. It’s how the burden of proof works. Whoever makes the claim bears the burden to show it’s true. Since they’ve made the claim, it’s their job to back it up, not your job to prove them wrong.

If they don’t have evidence for their claim, then it’s fair to graciously explain that their view is unreasonable – that they don’t hold their view for good reason. If they do offer evidence for their view, only then is it appropriate to respond with a counter-argument.

With that tactic in mind, let’s look at three problems with the born-that-way theory. The first is the most egregious. A simple scientific fact-check demonstrates that no study has proven that homosexuality is biologically determined.

Decades of research to discover a “gay gene” have been unsuccessful. It’s now uncommon for scientists to think that homosexuality is solely genetic. Perhaps the most powerful line of evidence is found in twin studies. Since identical twins have identical genetics, it would follow that if one twin was homosexual, the other would also have to be homosexual 100% of the time. But both twins are homosexual in less than 15% of the cases.[i]

It was also speculated that homosexuality had a biological basis. But research that correlates brain anatomy/physiology with homosexual behavior doesn’t prove causation. In other words, even if the brains of homosexuals have structural differences from those of heterosexuals, that might suggest their behavior changes their brain, not necessarily the other way around. This is possible due to neuroplasticity– the lifelong ability of the brain to change in response to the environment, behavior, brain injury, or even acquiring knowledge. For example, blind people’s brains have a different neurologic structure because reading braille using fingers is a different behavior than using eyes to read.

What’s surprising is that pro-gay researchers and organizations acknowledge the dearth of evidence for a biological cause to homosexuality. The American Psychological Association (APA), for example, once held the position in 1998 that, there is “evidence to suggest that biology, including genetic or inborn hormonal factors, play a significant role in a person’s sexuality.” However, a decade of scientific research debunked this idea and caused the APA to revise their view in 2009. Their new position reads: “Although much research has examined the possible genetic, hormonal, developmental, social, and cultural influences on sexual orientation, no findings have emerged that permit scientists to conclude that sexual orientation is determined by any particular factor or factors”[ii] [emphasis mine]. A pro-gay group like the APA wouldn’t revise their statement unless there was overwhelming evidence that necessitated a position change.

A second problem with the born-that-way theory is that even if true, it wouldn’t prove that homosexual behavior is moral. Consider that scientific research has discovered genes they believe contribute to alcoholism, unfaithfulness, violence, and even many diseases. Are we to believe that because there is a genetic contribution to these behaviors (or even if they were genetically determined) that they should be regarded as morally appropriate? Of course not. So, proving homosexual behavior is appropriate by appealing to a genetic determinant is equally spurious.

This mistake in thinking is known as the naturalistic fallacy. You can’t get an “ought” from an “is.” Even if homosexuality is natural, it doesn’t prove it ought to be. And scientists who are attempting to prove homosexuality is inborn agree. Harvard geneticist Dean Hamer, himself a homosexual, says, “Biology is amoral; it offers no help in distinguishing between right and wrong. Only people guided by their values and beliefs can decide what is moral and what is not.” Simon LeVay, a Harvard trained neuroscientist and also openly gay, concurs: “First, science itself cannot render judgments about human worth or about what constitutes normality or disease. These are value judgments that individuals must make for themselves, while taking scientific findings into account.”

A third problem stems from the mere existence of the “ex-gay” community. If homosexuality is, as many pro-gay advocates state, as inescapable as eye color, then how do they explain former homosexuals? Eye color is genetic, something that one is born with and can’t change. But sexual orientation is fluid, as evidenced by the changed lives of thousands of men and women.

There are women who have had long-term, lesbian relationships with other women and then changed and became attracted to men. There are also men who have had same-sex attractions since puberty, spent a decade in gay relationships, and then developed attractions to the opposite sex. Many of these people have gone through some form of counseling or therapy, but many have not.

The fact that even one person has changed is evidence that homosexuality is not hard-wired. But that there are thousands of individuals who share this experience is significant counter-evidence against the born-that-way theory. I know many of these people. They can’t all be lying about their life.

Instead, what they offer is hope. Since many people are dissatisfied with their same-sex attractions, these changed lives represent an opposing voice to the cultural chorus that claims homosexuals are born that way.


[i] Bailey JM, Dunne MP, Martin NG. 2000. Genetic and Environmental influences on sexual orientation and its correlates in an Australian twin sample. Journal of Personality and Social Psychology 78:524-36.
[ii] http://www.apa.org/helpcenter/sexual-orientation.aspx

For other posts by Alan in this important series, click here. You can also find out more about him at www.str.org. Please use the share buttons below to help others understand this emotionally charged topic.


Think Christianly with Jonathan Morrow

Labels: , , , , , ,

Friday, January 20, 2012

The Internet is on fire about SOPA, free speech, and intellectual property rights

Gina Dalfonzo has written a helpful post that is worth reading. Here is an excerpt:

"I don't know if you've noticed it, but the Internet is on fire. It started with the now-infamous SOPA and PIPA bills. The bills would grant the government unprecedented power to go after any websites accused of copyright infringement. Here's a pretty comprehensive explanation of SOPA, the House version. A huge storm of protest this week, including a 24-hour Wikipedia blackout, split various factions and parties right down the middle (the President came out against it, probably so that the public would still love him, only to find that Hollywood no longer loved him), and led to the bill's being shelved. At least for now.

But things have hardly quieted down. When the government shut down the popular content-sharing site Megaupload yesterday and charged several members of the company with online piracy, the action was widely interpreted as the beginning of government crackdowns on the Web. Angry hackers retaliated accordingly, with attacks on the Department of Justice site, the Motion Picture Association of America site, and the sites of other groups that supported SOPA.

All this raises a lot of questions, some of them fairly murky. As freedom of speech is a fundamental right, how far is it permissible to go to defend it? Since intellectual property belongs to someone, how far should the government go in enforcing that person or corporation's ownership rights? Is it okay to use...." (read the rest of her post here)

Al Mohler offers some helpful analysis from a Christian perspective on ethics and the legal issues here.

How should Christians engage our culture? Click here for further analysis and suggestions.

Think Christianly with Jonathan Morrow

Labels: , , , ,

Monday, January 9, 2012

The gospel is never heard in isolation

"The gospel is never heard in isolation. It is always heard against the backdrop of the cultural milieu in which one lives. A person reared in a cultural milieu in which Christianity is still seen as an intellectually viable option will display an openness to the gospel that a person who is secularized will not . . . It is for this reason that Christians who depreciate the value of apologetics because “no one comes to Christ through arguments” are so short sighted. For the value of apologetics extends far beyond one’s immediate evangelistic contact. It is a broader task of Christian apologetics to help create and sustain a cultural milieu in which the gospel can be heard as an intellectually viable option for thinking men and women. It is not implausible that robust apologetics is a necessary ingredient in fostering a milieu in which evangelization can be most effectively pursued in contemporary Western society and those societies increasingly influenced by it." - William Lane Craig

"...contend for the faith that was once for all delivered to the saints"-Jude 3


Think Christianly with Jonathan Morrow

Labels: , , ,

Tuesday, January 3, 2012

Christians Have Two Commissions

Chuck Colson offers some important comments about an oft neglected theological truth: "A few years ago, I spoke to a gathering of pastors about engaging the cultural battles of the day. Afterward, the pastors had a lot of questions — but they were also a little confused. One confessed, “I’d never heard of the Cultural Commission, and will it interfere with fulfilling the Great Commission? Isn't that our job — to win people to Christ?" That people still think this way left me momentarily speechless. "Of course we're called to fulfill the Great Commission," I replied. "We're also called to fulfill the Cultural Commission." Christians are agents of God's saving grace — bringing others to Christ. But we are also agents of His common grace: We're to sustain and renew His creation, defend the created institutions of family and society, and critique false worldviews.

 I saw this was an “Aha!” moment for some of the pastors. But the Scriptures are so clear. In Genesis, we're told that for five days, God created the universe. On the sixth day, He created human beings — and ordered them to pick up where He left off. They were to reflect His image and have dominion, but from then on, the development of the creation would be primarily social and cultural: It would be the work humans performed as they obeyed God's command to fill and subdue the earth. The same command binds Christians today. We bear children, plant crops, build cities, form governments, and create works of art. While sin corrupted God's created order, it did not obliterate it. And when we are redeemed, we are both freed from sin and restored to do what God designed us to do: create culture.

Remember, every part of creation came from God's hand, every part was drawn into the mutiny of humanity against God, and every part will someday be redeemed. This means we must care about all of life. In Colossians 1, Paul notes that "everything" was made by and for Christ, and that everything will be reconciled by Christ; it's clear that Christians are saved not only from something (sin) but also to something (Christ's lordship over all of life). This is why Christians must never limit themselves to evangelism alone or to the "feel good" church. We must not stand by while our culture is hijacked by alien philosophies hostile to the created order...." (read the rest)

In my latest book, I seek to apply this idea to our own cultural intersection as we seek to engage well.


Think Christianly with Jonathan Morrow

Labels: , , ,

Wednesday, December 14, 2011

(Part 1) Answering the Toughest Questions About Homosexuality with Alan Shlemon

This week's challenge: “Jesus never said anything about homosexuality, so he must not have thought it was a sin.”

From TV sitcoms, politics, and judicial rulings to Facebook conversations, Movies, and the classroom, people have questions about how Christians ought to think about homosexuality and same-sex marriage. What does the Bible actually say? Does making a moral claim on this issue make one a bigot? How do we respond to the tough questions, slogans, and soundbites which can lead to some awkward and uncomfortable conversations?

Many Christians want to have a helpful conversation about what they think is true in this area, but sometimes can't find the words. That's why I'm very excited to announce we will be launching a 12-part guest blog series that will provide brief, but substantive responses to challenges that often leave Christians speechless. (BTW - if you find these responses, please share them on Facebook and twitter so others can benefit).

I've asked my friend and apologist Alan Shlemon to take on these challenges each wednesday. Alan speaks nationally for Stand to Reason on controversial issues like Homosexuality, is the author of the Ambassadors Guide to Islam and contributed a chapter to Apologetics for a New Generation edited by Sean McDowell (if you missed Alan's video responding to Zach Wahls' case for gay marriage you can see it here).

To avoid any potential misunderstanding, let me be very clear from the outset; every human being is made in the image of God and worthy of respect and this includes people who hold different views than our own. Promoting true tolerance is treating others with respect while having candid conversations about questions that really matter. Also, we are all broken by sin and express that brokenness differently and all of us are in need of mercy and grace. So, you will see no self-righteousness here. The Gospel is good news for all of us. The goal of this blog series is to offer clear thinking on a challenging issue that people are passionate about and that has implications for both individuals and our society. Part of loving our neighbor well is caring enough to tell others what we think is true and why. With that said, let's let Alan address this week's challenge:

“Jesus never said anything about homosexuality, so he must not have thought it was a sin.”

I remember driving to a conference about homosexuality and seeing a line of protestors outside the building. A man was holding a large sign that read, “What Jesus said about homosexuality” and the rest was blank. The implication was obvious: since Jesus was silent on homosexuality, he must not have thought it’s wrong. It’s as if Jesus’ silence on the matter trumps all other considerations. Although that sign might have rhetorical power, there are a number of reasons why this argument doesn’t work.

First, it’s not certain that Jesus never said anything about homosexuality. The Gospel writers didn’t record everything that Jesus said – only what they thought was important to their audience. Indeed, most of what Jesus said (and did) was never written down. John 21:25 says, “And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written.” It’s possible Jesus did talk about homosexuality, but the Gospel writers didn’t feel it was necessary to include it in their accounts.

Second, it’s clear what Jesus would have said about homosexuality if asked. Jesus was an observant Jew who, like all Jews living under the Old Covenant, was bound by the Mosaic Law. That’s why He often referenced it (e.g. Jesus references the two greatest commandments of the Law in Matthew 22:37, 39). Therefore, if He was asked what He thought about homosexuality, He would have cited the Levitical prohibitions (Leviticus 18:20 and 20:13) that unequivocally state that homosexual behavior is a sin.

Third, Jesus did not speak about every immoral behavior. Should we infer that drunkenness, child sacrifice, and neglecting the elderly are appropriate since Jesus never said anything about them either? That’s absurd. Jesus addressed moral issues as they arose in conversation with His disciples, the crowds, and his opponents. Since there were no gay pride parades or organizations defending homosexual behavior at the time, it’s reasonable that Jesus wouldn’t be prompted to address the issue. And as mentioned earlier, not every discussion was documented by the Gospel writers.

Fourth, the argument that Jesus never said anything about homosexuality presumes that the words of Jesus are more authoritative than the words of Scripture elsewhere. But it is the Holy Spirit – God Himself – who inspired all of the Bible, including epistles like Romans, 1 Corinthians, and 1 Timothy where homosexuality is addressed. That means the black letters in the Bible are just as authoritative as the red letters. Moreover, Jesus and the Holy Spirit co-exist in the Godhead and have been in perfect and eternal communion from eternity past. Therefore, we can be confident that Jesus agrees with what the Holy Spirit revealed about moral issues in the Bible.

Labels: , , , , , ,

Tuesday, November 29, 2011

Thoughts on God and Culture - New Podcast!


How should Christians think about culture? Are they for it or against it? What is culture anyway? Check out the new podcast where I have a conversation on God and Culture with Paul Edwards.

Subscribe with iTunes | RSS

Labels: , , , ,

Tuesday, November 22, 2011

Think Christianly on Apologetics 315 (audio interview)

Recently I had the pleasure of being interviewed by Brian Auten of Apologetics 315 on my new book Think Christianly. Here is the post and the audio. Enjoy and feel free to share on Twitter and Facebook if you find it helpful.

Labels: , , , ,